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pragya bhatt yoga

Enquiries Into Yogic Philosophy Travels

Of Old Friends and Pleasant Surprises

October 21, 2019

My line of work brings many pleasant surprises.  I’ll often meet people who follow me on social media, or who have heard about me, or have read my blog.  Now I meet people who read my book, and they send me photos with the book to prove it!  Just this morning I met someone who looked at me for a tad bit longer than is considered polite and then told me he’s following ‘yogawithpragya’ on Twitter.

A month ago I received a mail from a friend I used to work with in Infosys.  Ayumi and I were both recruited to the July 25th, 2005 batch of Infocions.  We got to know each other pretty well during our month long training in Mysore.  Eventually she moved back to Japan and Orkut shut down.  With that went all her connections.

Teaching colleagues makes me feel that life has come a full circle. In today’s class we learned the nuances of the tree pose, something I’ve written about in this blog.

Fifteen years later Ayumi had switched jobs and was living and working in Japan.  She had attended a few yoga classes and wanted to attend more.   A month ago she ran a search on google and came across ‘Pragya Bhatt – yoga teacher’.  Could it be the same Pragya, she wondered, and lo and behold! it was.  She promptly shot a mail to the email ID listed.  Fifteen years!!! I thought as I responded to her email.

A week ago she email me again to say she was coming to India and could we catch up?  I said of course!  As I hugged her I thought she looked just the same.  She asked me if yoga made my hair grow so long.  I told her about how MG Road no longer had the walkway, but the Metro.  We spoke of how the Forum is no longer the only mall in Bangalore.  We took her out to Arbor Brewing Company and she had locally brewed beer.  We’ve been pigging out on idlis and filter coffee daily.  She reminded me of the time we went to Ooty for New Year’s.  How we rented an auto for two days and went sight seeing around Mangalore.  How we escaped a bomb blast during Diwali season in Sarojini Nagar Market in Delhi.  How we booked a one day tour to visit Agra and Mathura in a rickety old bus.

We did a private yoga session together and she came to my group class.  It was surreal.  From the swanky, state of the art Infosys Mysore campus we were meeting 15 years later, so much changed in mind and body.  Thanks to the beauty of technology.

 

Fresh-faced, optimistic and ready to take on the world. Ayumi is in the front row, second from the right. Can you spot me?

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Enquiries Into Yogic Philosophy

Vrkshasana: The Tree Pose

October 16, 2019

Nature is about balance.  When things go off-balance problems arise.  A yoga practice is not complete without an element of balance in it.

In ‘Beyond Asanas‘ I talk about the significance of trees and why a pose is dedicated to trees.  Trees have played an important role in the dissemination of knowledge from guru to shishya.  I talk about the beginning of this parampara in Chapter 30 of Beyond Asanas: The Myths and Legends Behind Yogic Postures.

When you first start to practice the Vrikshasana focusing on balance is inevitable.  However, I’ve seen students practicing it as though balance is all there is to it.  Many teachers also encourage this notion.  To aide the balance students are allowed to place the foot of their bent leg on the shin or next to the knee of the other leg.  In one case I’ve seen a student rest the foot on top of the knee of the straight leg.

Balancing is only one aspect of this asana.  The Vrkshasana, when practiced correctly requires you to engage the groin.  The ability to do so has an impact on how well you can execute this posture.  Try it yourself.  The spine, the groin, the hips, the abdomen…all behave very differently depending on the placement of the foot of the bent leg.  There is a unique ‘hold’ that occurs, the nature of which varies with the positioning of the bent leg.

Once you overcome the challenge of balance, you must start doing the internal work of the posture.  What you must work on now is the mula bandha, which will bring more stability to the posture.  The stronger the bandha, the taller and steadier you will be in the tree pose.

 

How To:

  1. Stand in Tadasana
  2. Shift your weight to your left leg.
  3. Place your right foot close to the groin, with your toes pointing down.  Make sure the knee points outwards, to give your hips a wide opening.
  4. Keep your gaze focused and form a namaskar with your hands above your head.
  5. Repeat on the other side.

Start in the Tadasana. Keep the thighs engaged and rolled in. The body weight should be distributed evenly on both feet.

The position of the heel makes a difference to the practice of the asana. Don’t be content with resting the foot just anywhere on the leg. Work on getting it closer to the groin.

Read more about the benefits and contraindications of the vrikshasana in ‘Beyond Asanas: The Myths and Legends Behind Yogic Postures‘.  The book was published this year by Penguin Random House.  The book contains beautiful images of the asanas taken by Joel Koechlin, along with a foreword by Kalki Koechlin.  Available on Amazon and Flipkart and at your nearest bookstore.

 

 

 

 

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Books Poetry

It’s Not That Time of the Year Without…

October 6, 2019

A surprised glance at the months gone by,

for just like last year

this year has also passed softly, lightly.

The perfect accompaniment for these deliciously nippy evenings.

Books left untouched on shelves

which, not too long ago, I swore ardently ‘to read’

A year older, a year wiser?

Change has crept up on me

Calmly

For I may yet live

more expansively

in the days to come

I will not let these months pass

Without ridding

myself of heavy clutter

Without bonding

over cards

in houses twinkling with laughter and goodwill

Without looking

at an old space

and breathing new life.

Without affirming that

though I may seem the same,

my life the same,

my spaces the same

I have ridden the waves of Time

for even as I write this

I am not the same

my life is not the same

my spaces are not the same.

[WORDS DO MATTER! This post is written for the 3rd edition of #WordsMatter linkup hosted by Corinne, Parul and Shalini. The prompt for this edition of #WordsMatter linkup is ‘It’s not that time of the year without…’]

I received this tag from Anamika at https://thebespectacledmother.com/. It’s my pleasure to pass on this tag to Shinjini at https://moderngypsy.in/. There were 38 of us on this Blog Hop and it was spread over 3 days – 4, 5, 6 October 2019. Do follow the #WordsMatter Blog Hop, you’ll love our musings!

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Books

The Pune International Lit Fest

September 23, 2019

A free flowing conversation about the process and experience of putting the book together.

I’ve been attending literature and art festivals forever. The Jaipur Lit Fest many years ago, the Kochi Muziris Biennale, the Bangalore Lit Fest, the Venice Biennale and finally the Pune International Lit Fest. For years I’ve always been an attendee, always wondering if I would ever be on the other side. The writer’s side.

And this weekend, at the Pune International Lit Fest, it happened.  I was officially on the writer’s side.

Always good to see your work next to those you admire.

 

It was amazing.  I registered as a speaker and was shown into the author’s lounge where I met other speakers and writers. I checked for my book at the bookstalls, signed books, took photos, hobnobbed with other writers.

 

 

 

Our session was scheduled for the last day, to ensure that my RIMYI schedule didn’t clash.  Joel Koechlin (the man behind the beautiful photos in the book) and I were speaking about Beyond Asanas with our editor Gurveen Chadha of Penguin Random House.  The three of us had interacted with each other extensively during the making of this book, and the comfort level was evident on stage. We had a free wheeling chat about the process of creating the book, the challenges we faced, the importance of yoga, why it is worthwhile to read the history and mythology of asanas, inspiration….the hour went by pretty quickly. We fielded as many questions from the audience as time would allow.

 

 

 

The fest was well-organized, the sessions were varied and interesting, the goodie bag was great and the bookstalls were well stocked.  A heartfelt thank you to the organizers for this amazing event.

 

With poetess and friend, Tanushi Singh. Check out her latest collection of poetry called, In Pursuit of Sunshine in Rain.

Always thankful for those who can share my little joys with me.

 

Came with a great goodie bag too!

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RIMYI Experiences

Prop or Crutch?

September 19, 2019
See the Sirsasana

This beautiful shot is part of the photos we took for ‘Beyond Asanas: The Myths and Legends Behind Yogic Postures”. Get your copy of the book on Amazon and Flipkart.

I had a 7 am class with Gulnaz Dashti today, my second with her this month.  I’ve recounted my hilarious class in 2016 with her here.  And last year here.  As evident in these blogs, she’s energetic, lively and funny.

Lately I’ve been having problems with the sirsasana.  It’s confounding.  I’ve been practicing sirsasana for years, even doing variations.  Here’s a video of me doing advanced variations too.  But suddenly one day I felt my neck starting to cramp up.  I hadn’t changed anything and I got a bit worried.

I decided that maybe I should change the way I use the blanket under my head.  Until now I was using a folded blanket between a folded mat.  I started to fold the blanket in the Iyengar “three fold long” style.  I felt it would give me height .  But that also didn’t feel right.  I spoke to Gulnaz about it last week.  “Is it possible for someone to do a pose for many years and all of a sudden to lose it one day?”

She said in her quick rapid style, “Until now you’ve learned how to do the sirsasana.  Now you’ll  understand the posture.  Go, I’ll see next week!”

So today before I went up I asked her for help.

“Why are you using a blanket?!” she screeched.  “You people become so used to the props!  Keep the blanket aside and go  close to the wall, I’ll adjust.”  She reached down and lifted my shoulders away from my ears.  I felt the weight shifting forward to my elbows.  My wrists and elbows woke up, and I pushed them firmly into the mat.    I teetered for a bit as I got familiar with the new center of gravity.

“Props were invented to teach you how to do a posture, not to become a crutch for you.  You people don’t even question the necessity of a prop!  You become so dependent on the prop that that’s all you see!  You don’t see the pose, you stop learning the pose!!!”

“Don’t be in a hurry to get away from the wall,” she cautioned me.  “Stay there and understand the pose.”

Got it Gulnaz – learn the pose with the props, and understand them without the crutches.

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Poetry

Dissolution

September 17, 2019

 

 

The above is my entry for the #SashaktWordsmithContest.  It’s being organised by Sashakt – The Ovarian Cancer Foundation in collaboration with my literary agency called The Book Bakers.  The theme is “Ovarian Cancer”.

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Books Enquiries Into Yogic Philosophy

Ardha Chadrasana: The Half Moon Pose

September 11, 2019

When I started writing Beyond Asanas, it was going to contain about 100 asanas.  After all, I was writing my magnum opus.  As the book took shape this number dwindled down to 30.

I chose asanas that I had been practicing for a few years.  Ones which I knew and understood.  There were, of course, the mundanities to consider.  Visual appeal, my ability to execute the posture well, would my research yield interesting information about it?

The Ardha Chandrasana made the cut.  I found a connection between this asana and the story of the near-destruction of the universe.  When Shiva swallowed the halahala to save the Universe, the poison turned his body blue.  Chandra stepped in to help.

Then there’s the story of why the moon waxes and wanes.  Lord Ganesha and his temper are responsible for the moon manifesting in its ‘ardha‘ or half stage.

The Ardha Chandrasana is Chapter 5 of my book.  To read the stories and the significance in more detail get your copy of the book.

Below are the step-by-step instructions, with images.

1. Start on the right with Trikonasana.

For more on Trikonasana see Chapter 4 in Beyond Asanas.

2.  Bend your right knee and reach forward with your right hand.  Place it on the floor diagonally opposite the right foot.

 

Note the extension on the right side of the torso as the outer edge of the left foot stays firmly on the ground.

 

The right arm and right foot must be diagonal to each other, else balancing is hard.

 

3.  Engage your right arm and leg, so that you can balance and support yourself on them.  Slowly lift the leg up until it is parallel to the floor or slightly above hip level.

 

The key to balance is your gaze. The steadier and more focused your gaze, the better your balance.

 

Behold! The final posture. The gaze swivels up to the left thumb.

4.  To come down, bring your left leg back to the floor in the same way you took it up.  You should end in the Trikonasana again.

5.  Repeat on the left side.

 

These beautiful images are done by Farhan Khan of @khan.clicks and David of @deavalin_david_dsouza.  The makeup is by Henna of @makeupbyhennaanbaree.

If you have any questions or queries, do leave a comment.

Get your own copy of ‘Beyond Asanas: The Myths and Legends Behind Yogic Postures’ here.

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RIMYI Experiences

Don’t Go After the Stretch

September 10, 2019

pc: @khan.clicks @deavalin_david_dsouza makeup: makeupbyhennaanbaree location: Cubbon Park

I had a late class yesterday.  It started at 7.10 pm and went up to 8.40 pm.  The teacher was new to me.  After the usual queries (“Where are you from?  Who’s your teacher?”) I spread my mat and got ready for a class.

All the teachers at RIMYI have a distinct style of teaching.  The strong teacher-student tradition of yoga ensures that your attitude, approach and philosophy towards the practice reflects that of your teacher.  Your students will be able to see the ‘Iyengar’ or ‘Ashtanga’ shades in your classes.  If you go to multiple teachers/don’t go to any teacher – that is pretty evident too.

There isn’t much of a crowd at RIMYI this year.  Last night’s class had about 15 students.  We had enough space to spread out.  The class was quiet.  It wasn’t action-packed or fast paced.  We did very few asanas.  We held each asana for a very very long time.

As you continue to hold, you’re able to go deeper into the pose.  You can intensify the stretch.  You can observe which limbs are working, which are sleeping.  I worked on lengthening and opening my torso in Trikonasana – I noticed that I could actually activate the hamstrings more.  Similarly in Parsvakonasana.

“You may be feeling a stretch in your hamstrings and on your groin,” said the teacher.  “But feel the quietness in your abdomen.”

I blinked a couple of times. It’s a mannerism Ive noticed recently.  It’s an automatic response if I’m surprised or intrigued.

“Most of us go after the stretch.  We think asana works only if we feel the stretch.  But all asanas bring quietness in the abdomen too.  Find this quiet.”

And with these few sentences, he changed my asana practice forever.

 

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Enquiries Into Yogic Philosophy

Cut Through the Noise and Find Your Centre

September 9, 2019

I recently enrolled for a Master’s program in yoga studies.  I went back to SVYASA (Swamy Vivekananda Yoga Anusudhana Samsthana).  It is a university dedicated exclusively to yoga and holistic health.  In 2012 I registered for their YIC (Yoga Instructor’s Course) never dreaming that in 2019 I would be back for a masters.

Two months ago I went to the university to attend a few lectures.  My days there were reminiscent of my Infosys Mysore training.  Until now yoga has largely meant asana practice for me.  Philosophy is intimidating.

I think this master’s program may just bridge the gap for me.  The faculty at SVYASA comes with a long list of achievements and experience.  All the members are well-known experts in their chosen area of study.

Our Yoga Therapy professor, Dr. Uma gave us some enthralling lectures.  She lectured on the importance of an integrated approach to health care.  One day the discussion turned to vegetarianism, veganism and other lifestyle related food choices.  She told us about her personal conflict with milk.  For years she had adamantly supported the consumption of milk.  She holds an MBBS, MD as well as a BHMS.  Milk is a panchamrit (five elixirs). However, latest research shows that milk is not good for you.

“Then I realized that milk as we know it now is not the milk Ayurvedic texts are talking about.  The cows, the environment, the people were different, and so the milk was also different.  Now I don’t have milk.”

“Nowadays disseminating information is easy.  You will find 100 opinions on everything under the sun.  What to eat, when to eat.  What to drink, when to drink.  Why to eat, why not to eat.  Why to drink and why not,” she said.  “You must not listen to everything.  Find what resonates with you.  What do you believe in-spite of all the information that you are being bombarded with?  You must cut through the noise and find your center.”

 

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Enquiries Into Yogic Philosophy Travels

Who’s the Teacher?

September 5, 2019

“When the student is ready, the teacher appears.”

I’ve heard this phrase countless times, and even uttered this platitude a few times myself.  But a conversation with a friend of mine (another yoga teacher and owner of a yoga studio) made me take a fresh look at the teacher-student relationship.

When we say this phrase our emphasis is always on the teacher appearing.  That the teacher should know when the student is ready and then magically appear.  But what a student does/is doing while they are waiting for the teacher to be conjured is also important.

I’ve noticed two kinds of students-in-waiting:

  1. Those who have searched for a yoga class or a teacher and haven’t found one.  This is usually because there are no classes in the neighborhood or because they didn’t like any of the teachers available to them.  These students usually throw up their hands and deem that ‘it’s not time yet’.  In such scenarios your teacher may never appear, because a student who sees distance as an impediment isn’t really a student.  Also a student who looks at a teacher as mere commodities are searching for a bar of soap and not a human being who will guide them on possibly the most difficult journey in life.
  2. Then there are students who demand the teaching from the teacher.  They may ask to work on advanced asanas or work towards a specific asana.  These students demonstrate little regard and zero respect for the teachings being imparted.  The desire to learn advanced postures is only justified if it is accompanied by hours and hours of relentless self-practice.

The most important aspect of any practice is the practice itself.  Your yoga practice is your teacher.  If you aren’t visiting your teacher daily then you’re not a student nor a seeker.  Your desire to practice advanced asanas isn’t an indicator of your interest or your passion – it’s actually a measure of how tamasic you are.  You are looking at an external force to help you achieve your goal, instead of putting in your own sweat, blood and tears.

Finally, the teacher-student (guru-shishya) relationship is very much driven by the student.  The student must offer himself up first.  The surrender happens, and then the learning commences.  Until the student is able to turn off his ‘I-ness’, he will forever flail, grasping blindly for knowledge and wisdom which will always elude him.

Pictured below is my 11-12th grade English teacher.  Those of you who know me know that I went to different schools around the world until I landed in Dhaka, Bangladesh.  At the American International School/Dhaka I had the double privilege of not only studying literature but also writing innumerable essays under the guidance of Ms. Spisso.  Here she is with books written by her alumni.  I like to think this is my guru dakshina to her.

 

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