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yoga in pune

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Dengue Fever – My Story

October 15, 2017

Baddhakonasana.

I was supposed to come to Delhi on the 18th of this month and leave on the 21st. Since I took two months off from teaching to study in Pune, I felt I should get back as soon as possible.  With this in mind I messaged my students  that classes would start on the 2nd of Oct.


 

 

 

 

 

But on the 28th of September I started feeling a bit tired and my appetite disappeared.  I found out from some other students that it was a 24 hour virus that was going around.  I managed to drag myself to class on Friday and Saturday, but collapsed in bed post class on both days. My sister was slated to visit me for a day on Saturday and I willed myself to get better. I popped a few Crocins on Thursday and Friday and hoped the fever would sweat out of my body. On Saturday the sis arrived and I was still a little shaky.  But I was tired of laying in bed all day, infirm.   We set out for the Osho park and I hoped that being out and about would make me feel better. I returned that night as tired as ever.

Kakuli & I in the Osho Gardens.

With Sneha in the Osho Gardens.

The next day was the 1st of Oct. I got to Bangalore and once again collapsed in bed.  The virus was supposed to be only a 24 hour virus and I was sure that I would be better in the next couple of hours.

I took classes on Monday, Tuesday and Wednesday. It was great to see my students again, but I still didn’t feel 100% myself. I didn’t have the energy to do my own practice and I couldn’t figure out why. I felt that if I was able to drive myself to classes then I should be able to practice too. At the same time I started to question the meaning of life and dwell on its futility.

I pinged my sisters that someone had given me the evil eye because what else could be wrong? I had no appetite and I was listless. I asked a friend of mine how to get rid of the evil eye and went out and even went out to buy a packet of red chillies.

Upon my mom’s insistence I went to the doc.  I’d never had to go to the doctor and so actually had to ask some people in my building for the closest reliable and trusted doctor. The doc asked me to get a platelet count done and also to check for Typhoid and Dengue.  The results showed my platelet count was 80000 (below normal range but not life threatening) and I tested positive for Dengue. The doc and my mom gave me an ultimatum. The doctor hooked me up to an IV and pumped glucose and Paracetamol into my system. My friend booked a ticket for me to Delhi. I went home and threw some stuff into a suitcase. Then I collapsed until another friend arrived to drop me to the airport.

No one in my family has ever had Dengue fever, but because this disease reaches epidemic like proportions every year in Delhi, everyone knew what to do. Since I fell sick I’ve heard of so many other people who’ve fallen sick during or after their time at RIMYI. Usually Dengue fever lasts anywhere between 5-7 days and it takes a person almost 2 weeks to completely recover. Because of my regular yoga practice I feel I was able to fight the infection relatively quickly. I had fever for about 2 days and was able to attend and conduct classes soon after.

This was the first time I fell sick (thanks to the yogi lifestyle) and my recovery was remarkably quick too.

Here are a few things I learned from getting this disease. Hopefully this will help you in combating the disease.

  1. Use your mosquito repellent.   I’ve heard Citronella oil,  Eucalyptus oil and Neem oil also keep the mosquitos away.
  2. Don’t fight the idea that you might be infected despite taking all sorts precautions.  I was almost in denial as I told the doc that I was going about my normal active life and didn’t understand how I could be infected.
  3. Take care of yourself – as yogis we sometimes put self-care on the backburner.  Cancel your classes and try and sleep.  Allow the fever to do what it will and focus on resting.
  4. Allow someone else to take care of you. You’ll have someone to tell you that life isn’t over.  I can’t remember the last time I spent so much time at home, but it made my recovery that much faster and more pleasant.
  5. When I had a fever all I felt like eating was apples and drinking cold water.  Looking at even a slice of toast made me want to throw up.  Before I found out it was Dengue I felt I should force myself to eat a little bit or I would fall sick.  Now I know that loss of appetite is a symptom of Dengue and my body craved hydration.
  6. Monitor your platelets count daily!
  7. Papaya leaf juice works like a charm.  Take some papaya leaf juice and water and grind them in your mixer.  Strain and drink.
  8. Sleep!
  9. Catch up on your reading.  I renewed my Kindle Unlimited subscription and my Goodreads saw a lot of activity too.
  10. Don’t worry about your practice/classes/work.  Once your mind and body are well rested, you’ll be back with a bang.

 

I hope to never ever be sick again.  This illness has reinforced my belief in making healthy choices every day without fail or excuses.  Sometimes getting an infection can’t be prevented but being in good health ensures you fight the infection like a boss.  This illness has also made me grateful for all the wonderful people in my life.  People who wake up early to drop you to the airport, people who check up on you in the middle of the night, those who ping you from around the world to make sure you’re OK.  I was lucky to be able to fly home at a moment’s notice and my mom was ready.  I’m grateful to my mother’s maids who knew where to get papaya and giloy leaves and promptly brought them home.  Even my tattoo artist reached out to me!

Any disease takes a toll on you physically, but if you have people around you who love you and care about you, you win the battle sooner.  I had loads of people who were there for me, and for that I can never be thankful enough.

 

Enquiries Into Yogic Philosophy

A New Vrkshasana

September 6, 2017

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I love the basics.  Even though advanced yoga poses can be exciting, there is still something lovely about the simplicity of the basics.  Basic asanas are like the comfort food of yoga.

My schedule has changed a little bit for this month, so I now have Devki’s class on Wednesdays from 7.45-9 am.

In today’s class we focused on the groin.  I’ve been here for a month and so far I haven’t done a blog on any class I’ve attended, but today’s class was different from any so far.  We focused on the spine and the root of the spine (moola).  We were supposed to grip the spine and the root throughout the sequence.  We started with the Swastikasana and went on to the Baddhakonasana. 

 

 

The class had a pleasant tempo.  It didn’t feel like I was struggling in the asanas and pushing my limits.  Yet, as the class progressed I could clearly feel that I was settling into the asanas rather than fighting my way into them.  As though my limbs were moulding and unfolding effortlessly.  I feel I was discovering what the body can do when the mind is quiet and the ego recedes.  By the time we got to the Trikonasana I felt light and lithe and it was the best Trikonasana I’ve done while here in Pune.

I always learn something new in Devki’s class.  And it’s always something fascinating.POMELO_20170906094836_save  The Vrkshasana/Tree Pose is perhaps the first balancing posture that we learn in yoga class.  Over the years I’ve heard a lot about the symbolism associated with this pose.  The more common ones are to be rooted and strong and to find balance despite what is happening around you.  But today Devki said be like a tree and provide shade and protection to all that come to you.  A tree doesn’t judge a good person or bad, an animal or a human.  It provides shade, protection and relief to one and all.

Although as human beings we are constantly evolving and growing (as we should), we can also be like the tree and ensure that external factors don’t diminish our light or detract us from the work that we are meant to do.  We should be compassionate towards all who we come in contact with and see the larger picture even in the midst of the most sticky situations.  The tree that provides protection is larger than those that come to it for relief and has a greater purpose.  Think about this when practicing your Vrkshasana next time.

Towards the end of the class we went into Baddhakonasana once again and performed it like the Savasana – with the intent of relaxing the body.  I couldn’t help but smile when I realized my spine, the root (moola) of the spine and the posture had all come together effortlessly in the Baddhakonasana.

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Enquiries Into Yogic Philosophy

Paying Homage

August 24, 2017

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Last Sunday was BKS Iyengar’s punyatithi (death anniversary).  There was a function organised by the institute in which Abhijata spoke.

When I got to the institute (half an hour early), it was buzzing with activity.  Students were helping to arrange mats on the floor for all of us to sit on and technicians were taking care of the audio/video system.  The program started with the invocation to Patanjali and then Abhijata took the stage.

Her speech was a combination of personal memories of her grandfather, his approach to yoga, his method of teaching, his commitment to the subject and his belief system.  A nice little addition was the re-enactment of scenes from BKS Iyegnar’s classes, where the rest of the teachers went up on stage and pretended to be students as Guruji taught.  Abhijata did her best impersonation of the disciplinarian Guru while we tried to imagine our teachers in the plight that we so often find ourselves in.

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What I really liked about Abhijata’s speech was how she wove the lessons learned with personal anecdotes.  When talking about how Iyengar yoga helps us in cultivating a sense of peace or understanding who we really are, she said the Guruji had once said ‘My sole and soul is the same.’  Meaning that it is through the understanding and awareness of the gross body that he was able to cultivate insight.  You need to work so hard, make your body so potent that you can escape gravity.  Although anatomy is a rigid structure, you can’t pinpoint where the body ends and mind begins.  Your inner working has to be revealed through your outer self.

She also said that yoga is a living art.  Asana is a metaphor for life.  Yoga teaches you how to navigate through problems in life.    Chitta vritti has to come so that you can learn how to deal with it.  Action can’t guide, reflection does.  The prakriti has infinite potential, so it is possible to change our lives.  As an analogy think of a farmer laying the groundwork for his crops.  He does his best without thinking of the mechanics of how the seeds will sprout.  He lays the groundwork and the seeds sprout on their own.  Similarly, we must put in the practice, and everything else will also fall in place.

Life is to live.  Your sensitivity to yourself and the world around you increases through the practice of yoga, and this heightened sensitivity helps you to solve your problems.  For this your tapas has to have fire.  Your practice should have drive, passion and zeal.

It was fitting then that Abhijata ended her speech a little teary eyed and saying ‘He taught me how to live.’

 

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Recounting experiences with BKS Iyengar

 

RIMYI Experiences

RIMYI – The Story So Far

August 15, 2017

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My third week here in Pune has begun and I think I can finally get my thoughts together to put into a blog.  They’ve given us a day off and I thought a mid-week break is a great time to do some laundry, catch up on sleep and write this blog entry.

First things first: to my surprise and delight I have been put into the Intermediate 2 classes, which is a level above what I was in last year.  And for this reason I think I’m finding everything a bit overwhelming.  Or at least I have been so far, perhaps this week will be better..

POMELO_20170814212044_saveI’m staying at the same place I stayed in last time.  For some reason, ever since I got here, I’ve been unable to get a restful sleep.  When you spend a lot of time upside down during the day, you just feel like crawling into bed.  There have been times when I felt like I should sleep during the day, but strangely, I wouldn’t be able to!  Then one day while walking home after a super long self-practice session, I realized what was happening.  The backbends that I have been practicing daily are the culprits.  I’ve observed that whenever I practice backbends, I am an emotional wreck for a while.  It’s not something that I can distract myself from with inane stuff on Netflix.  It’s a bit more serious.  And it happens to a lot of other people as well.  When you bend backward, your emotional centre is exposed and open.  Sometimes this causes the flood gates to open.  You remember insignificant things and start to feel bad about them.  Or events that you thought you’d already dealt with come to the fore and you realise that things aren’t ok.  It’s a barrage of emotion that erupt and possess you and bring you to tears.  But if it’s an emotional detox, then it’s probably good to get this stuff out of your system to clean up your space.  So despite the fact that I absolutely dread backbends, I keep pushing through.  I figure that once I’m done purging all this emotion I’ll be able to sleep better.  At least I hope so.  Time will tell.

What I like about the classes I’m taking this year is that we are being taught to look at asanas from a higher vantage point.  Instead of the technicalities of asanas, we are being guided on the syntax and semantics of our approach to yoga.  I feel this helps in consolidating asana practice with the other limbs of yoga.  And since I’m making it a point to spend some time at the library, I’m able to focus on the subject as a whole, instead of just the asana bit of it.

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I’m always reading something yoga related.  Personal accounts of yoga journeys are my favorites.  I had been meaning to read Elizabeth Kadetsky’s ‘First There is a Mountain’ every since I saw it on Amazon.  I found it in the RIMYI library.  Although the book is a bit long-winded, I feel a lot of students who are on a quest for ‘something more’ will find this book insightful.  Now that I’m done with this one, I’ve started reading the first volume of ‘Astadala Yogamala’ which is comprehensive collection of BKS Iyengar’s speeches and articles through his entire career.  To read him in his own words is to maybe come a little bit closer to the mind of the genius.

 

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Mr. Iyengar’s own copy!  Very exciting!!!

 

 

Enquiries Into Yogic Philosophy Travels

When the going gets tough…

September 22, 2016

I watched ‘Eat Pray Love’ and later devoured the book.  I loved the book and the movie.  I remember googling to find out what ashram Elizabeth Gilbert had checked into.  My friends and  discussed the book and its ideas to death.  We planned similar journeys.  And finally, all of us hoped that should we ever experience a life altering event, we would have the courage and strength to overcome it just like Elizabeth Gilbert.
Elizabeth Gilbert went on to write another book about her life post marriage with the love of her life (whom she met in at the end of ‘Eat Pray Love’).  I haven’t had a chance to read that book yet, but I do hope to pick it up soon.  Over the past few weeks the internet exploded with news that Elizabeth Gilbert has divorced her husband of 12 years – for the woman she’s in love with.  The thing is, this news wasn’t brought to the world through newspapers and magazine stories; Gilbert put it up on her Facebook page herself.  She included a picture of herself with the woman she loves.

Today while in the Sirsasana, with rivulets of sweat running down(up?) my torso and onto the mat, I think I gained a new perspective.  This morning we were taught how to balance our shoulders and torso in the headstand.  The teacher took us through various moves that helped us understand the positioning and behaviour of our shoulder blades and other parts of the torso.  This was to give us insight into how we can improve our headstand.  I was experimenting with my headstand and the experiments had me almost toppling and definitely very very unstable.

I’m sure falling in love while married, deciding to commit to the woman you love (despite knowing she has terminal cancer) and finally calling it quits on a relationship of 12 years with the love of your life (and which has been immortalized in a couple of best selling books) wasn’t easy.  And it didn’t happen overnight.  There must’ve been moments of uncertainty, of fear, of helplessness, anxiety, doubt, anger…and an overwhelming sense of insecurity.  Deciding to go public with an intensely private matter of this kind also couldn’t have been easy for  a woman known the world over for her soul searching trip to India and Bali.  No one in the public domain is impervious to criticism.  With social media being so pervasive, every detail of your life can be analysed.  You can be publicly berated for your actions, opinions and personal choices.  Therefore I think it was very very brave of her to be open about the choice that she made, and to risk a lot of bad publicity, ‘unfriends’, ‘unfollows’ and ‘unlikes’.  In an age where lifestyle choices are beamed out to the world the second they are made, we are constantly under the scanner.

For health and fitness professionals, it is imperative to look their best in every post.  Even pictures of them looking less than their best are always pictures of them looking fabulously less than their best.  The constant scrutiny from fans and followers creates intense pressure to look a particular way or make certain choices.  For fitness professionals choices such as drinking, smoking and indulging the sweet tooth present a challenge – to broadcast or not to broadcast?  I wonder, for instance, as a yoga expert what if I were to one day get a condition that yoga is meant to prevent – how would I go public with it?  Would I, like Gilbert, have the courage to talk about my experience?  Or what if I were to gain all the weight back (a fear that I constantly live with)?  How would I even begin to talk about it?  Which is why I feel like the protagonist on ‘Eat Pray Love’ is more courageous than what was portrayed in the book.  Her courage is uncommon and her quest for herself is very honest.

This is something we can all learn from.  What if an event in your life forced you to re-evaluate everything you’ve stood for so far?  Most of us are so fixated in our opinions and lives that we can almost never admit that we are wrong.  And what if we had to do so publicly?  I can’t imagine what Elizabeth Gilbert went through, but I think it would have been a process of immense growth and fulfilment.

When was the last time you were faced with a situation that challenged your basics and how did you deal with it?  Was it a process of growth and learning?  If yes, what did you learn?

RIMYI Experiences

The Standing Asanas – Day 17

September 17, 2016

It’s been raining non stop in Pune for the last 3 days.  The last time I experienced rain like this was in Wellington.  There the rain was accompanied by mist and the smell of Eucalyptus and Citronella.  Here I’m hurrying to RIMYI as quickly but as carefully as I can so as to make it to class on time while avoiding getting muck on my shoes and clothes.

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The 7 am class this morning was taken by Abhijata.  We started with the Uttanasana and the Adhomukha Svanasana.  We frequently start classes with these poses.   Then we were asked to get bricks and then started the series of standing poses.  We did all the standing poses without a break.  We did the entire sequence on both sides taking a break in between.  It took us only about 10 minutes.  Abhijata then told us that we can do the entire sequence of standing poses every day and in only 20 minutes.  In Iyengar yoga we start with the standing poses.  These poses are sort of like the entry point to other poses and also the entry point to start correcting alignment issues.  Structural and postural defects can be corrected only once the corrections from basic standing asanas are experienced by the body.

Another reason we begin with standing asanas is because while doing the asanas you focus on nothing but the asana.  It’s difficult to think about how much you hate your boss when your thighs are screaming in Virbhadrasana 1.  So for 20 minutes (while you are performing the sequence of standing poses), you get a mental break from whatever thoughts disturb you for the rest of the day.  This state of focus and concentration is what meditation tries to get you to.  In Iyengar yoga we use the asanas as a means to attain the meditative state.

When you try to sit and actively concentrate on emptying your mind or focusing on an object/word/thought, it’s difficult.  It could lead to frustration as well (the opposite of what we hope to achieve through meditation).  However, practicing asanas with consciousness and with an attention to detail ensures that for the time you are practicing you are also in a meditative state.

Perhaps this explains why I feel a sense of lightness here.  (Starting to wonder if I want to make it back to Bangalore….)

 

Enquiries Into Yogic Philosophy

A Yogi in Pune – Day 16

September 16, 2016

I’ve practiced more in these 16 days than I ever have in my life.  In Mysore practice used to be for an hour and a half.  That was for 15 days.  During my teachers’ training at SVYASA we used to have practice for up to 2 – 3 hours a day.  Here we practice for up to 5 hours a day.  Some students even opt to observe classes, so that’s more yoga during the day.  It is intense, it is powerful, detailed, thorough and it’s amazing (I may already have mentioned that before.)    In the past 2 weeks I’ve had time to really work on my asanas.  I’ve also had a chance to see the practice in a different way.  To kind of lift the asana lid and peer into the pot to find the importance and relevance of yoga in our lives.  My own steadily improving practice and watching all kinds of people practice day in and day out.  Doing the Trikonasana (and other asanas) over and over again drives home a few important lessons.

  1.  Practice makes perfect.  But nobody’s perfect.  So perfection is a process and practice is the means to it.  In the age of beautiful Instagram filters, it is difficult to believe that even the jaw dropping and awe inspiring pose has scope for improvement.  There is scope of improvement in everything.  Your projects are a work in progress.  Your relationships are a work in progress….your life is a work in progress.  You are a work in progress!  So accept your mistakes.  Internalize the lessons they teach you and don’t make them again.  Remember, a mistake made over and over again is a habit.
  2. Spend a lot of time on your fundamentals.  Here we have practitioners of all levels.  However, what we practice day in and day out (yes for 5 hours daily) are the fundamentals.  Trikonasana, Uttanasana, Downward dog etc.  The other day the entire 2 hour class was about Uttanasana.  That is all we did during the entire class.  In fact, I’ve heard Abhijata say that your inversions will never be stable unless your standing poses are stable.  Next time you find yourself fumbling in a pose, try and analyse why and what you can do to make the pose better.  And next time you find yourself getting impatient or bored of the fundamentals, remember there’s always scope for improvement.
  3. Cultivate discipline.Be strict with yourself because when it comes to your body no one else will be.  Make the time to move your body, however inconvenient it may be.  Make the time to cultivate a hobby which requires you to move.  Enjoy the process of movement and getting in touch with yourself.  The tragedy of our times is that people will set reminders on their phones to take the medicines they have now become dependent on, but they won’t throw back the covers and go for a quick jog.  Every little bit matters, but you need discipline.  To start and to stay on track.

[Above: Healthy food choices always.  Remember my 80/20 rule.]

Enquiries Into Yogic Philosophy

Nightlife of a Different Sort

September 13, 2016

Lord Ganesh would probably be the poster boy for Hindu mythology.  I’ve rarely met a foreign yogi who hasn’t heard at least one legend about how he got the head of an elephant.  I’ve rarely been to an Indian or an Indophile’s house which doesn’t have a picture or a statue of Ganesh-ji.  I don’t profess to have more than a rudimentary knowledge of Hinduism and am not in the least iconoclastic.  But I also have a beautiful statue of Ganesh in my house.  One of my favorite pieces of jewellery is a gold Ganesh pendant that a friend of mine gave me when I was about to embark on an import journey in life (thanks Lakshmi).

I guess it was destiny for me to come to Maharashtra when the most special festival is going on.  Ganesh Chaturti here is celebrated like Dusshera in Mysore.  The festival has been immortalized in numerous Bollywood songs and last night I had the pleasure of visiting the 5 famous Ganesh mandals here in Pune.  These are so famous in fact, that it is rumoured that Bollywood celebrities come all the way here to offer their prayers.  Going to the old city and walking through the crowds to make your way to the Ganpatis is no easy feat, and I guess it was destiny once again that I had a group who was kind enough to think of me when they made their plan.  Had it not been for Hariharan, Shivangi and Subbu I don’t think I would ever have had the chance to participate in the festivities.

 

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The route.

We had a very capable and organized navigator.  Hariharan did the groundwork.  We had the names of the famous Ganapatis and the walking route printed out.  We knew that it was going to be crowded, so we left our bags behind in the car and ventured out on foot.  Don’t get too close to the venue to look for parking because you won’t find any.  We parked on the other side of the  Mula Mutha river and crossed the bridge.  The area is cordoned off for vehicles.

 

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Have to go back to this.  I’ve heard there is a sound and light show here.  Also, it looks very different from how it does in Bajirao Mastani.  I will have to go back for a closer look.

The Ganapatis we wanted to visit were:

  1. Kasba
  2. Tambdi
  3. Guruji Talim
  4. Tulsibaugh (we missed this one)
  5. Kesriwada

So the Ganapatis, in no particular order are:

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The oldest Ganapati.

While here I want to make sure that I have as much vada pav and pav bhaji and other local fare, and in keeping with that we stopped at JumboKing for their famous Wada Pav Burger.pomelo_20160913161647_save.jpg

 

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Mario Miranda on the wall.

 

Fortune tellers, old and new friends, phenomenal yoga teachers and amazing practice sessions…what else will Ganesh-ji bring my way during the rest of my Pune travels and in my life?

 

 

 

RIMYI Experiences

The Yoga Mat

September 12, 2016

 

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A photograph at the institute.

 

A tip for all of you travelling to Pune to study at RIMYI:  Don’t take your yoga mat.  I know many people are attached to their mats, and they can’t imagine practicing on any other mat.  (Letting your yoga mat go would be a good lesson in Vairagya or non-attachment.)  Anyways, I was unaware that mats are available in the institute, so I brought along my own.  But I find I’m too lazy to lug it to the institute daily, so now I just use the mats there.

The institute has a wide collection of mats.  So depending on what you want to practice,

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Electric salad and Top Hats @Malaka

you can choose the thickness and stickiness of the mat.  The thing is, my mat gets very dirty (maybe because of my park classes), and I simply can’t get over how clean these mats are.  Even though hundreds of people use the mats daily, the mats are clean and tidy, so you don’t feel all icky about using them.

 

You probably use your mat daily.  Probably sweat on it a lot.  Probably walk across it with dirty feet, or others will walk across it with dirty feet.  No wonder people find their hands and feet slipping in Adhomukha Svanasana.  But a little care for your mat can ensure that it lasts for a while.

If you use your mat in the park (like a lot of my students do), then try to wash your mat weekly.  The best practice to wash your mat is to lay it down on the floor and wipe it down with a sponge and soapy water.  And then rinse the soap away using the same sponge.  Be gentle, because you don’t want to loosen and weaken the fibres of the mat.  I suggest you be eco-friendly and use water and vinegar mixed together.  In Wellington I used to spray Eucalyptus oil on my mat which would keep it smelling fresh and energizing.  You could also spray some essential oil on your mat.  Leave it out to dry.  Also, try not to use too much soap as you don’t want any residue on your mat.

Don’t wring the mat.  Again, it may loosen the fibres and you may end up wringing the mat out of shape.

I know there are special yoga mat wipes which you could use to clean your mat.  I know of one case where someone used baby wipes, which was a bad idea because it moisturized the mat.  Which is not ideal if you want to practice Adhomukha perfectly.  Some people use witch-hazel as well.  I’ve never done this.

What I usually do is put my mat in the washing machine and leave it out to dry in the balcony.  Simple and time effective.  However, I learned the hard way that you shouldn’t put in anything else with your mat.  One of my mats came out torn on one end.  Learn from my mistakes.

 

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Sunday agenda: Catching up on rest with Aston and scary movies on Netflix.

 

 

 

 

 

Enquiries Into Yogic Philosophy Travels

Stretching – Then and Now

September 11, 2016

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@Malaka Spice

 

It’s been close to 10 days here and my routine here is as challenging as ever.  I realize that if it’s your first time here, then it does take a while to adjust and adapt.  The first time I had a 4 hour practice I was incredulous … and didn’t know how to deal with it.  Rather, I didn’t know how to make the most of it.  When I practice at home it’s only for an hour and a half, and by the end of it I’m drained out.  So the first few days here, I was always exhausted.  So much so that I felt I couldn’t give the best in the asanas and always felt sloppy and ungainly throughout the practice.  Mondays and Tuesdays specially, since practice on those days is almost 4 hours long, and by the time I’m done with practice its an ordeal just to walk home.  My fantasies these days centre around buying an apartment next to the institute so that I can crawl home in no time and surface again only for the next class.

However, now I’ve started to get used to the routine.  I’m actually able to make the most of the extended practice sessions.  In fact, 2 hours is just about enough time for a satisfying practice…how I’m going to sustain this when I’m back in Bangalore is the stuff other blog posts are made of.

Yesterday I had my class in the evening (where I’m referred to as ‘Bangalore’, and another

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Milk tea just this once?

girl is called ‘USA’, oh and then there’s ‘Madam China’ in the 6 am session).  It was an amazingly intense session.  The class was fast paced with a focus on stretching the lower body (Janu Sirsasana, Paschimottansana, Baddhakonasana etc).  Finally we did the Upavista Konasana, which is a challenging pose for me.  I slowly made my way down and eased my torso onto the floor.  I remember the days when I started practicing yoga and this pose was a big challenge.  I wouldn’t be able to extend my back and my hip joint was stiff.  As the years went by, I was still pretty reluctant to practice this pose because it didn’t come naturally at all and it was frustrating.  Even now, sometimes I’m able to execute this pose well, and sometimes I feel like lead.

Yesterday I was able to ease myself down and placed my forehead on the floor.  I stayed there kind of happy and satisfied with myself.  There’s always an element of pleasant surprise also, because some days your body can extend and some days it just doesn’t.  This reverie lasted until I heard, “BANGALORE!  You’re sleeping!  Extend more!  Walk forward with your hands!!!  That’s it, that’s good.  Trance mein chali gayi thi phir se.”

And I realized that for the most part, this is how I practice.  I arrange myself into a pose and then my mind says, “This is it, you’ve done well.  You’re done.”  And then my pose goes dead, and progress stops.  Or, as the teacher said, I fall asleep.  So when I was told to extend more, I had to push through the limitations of my mind (kind of still the internal dialogue) and discover if I could, in fact, go further.  I realized that I could, and for that little bit of time I experienced new life.  And received a bit of enlightenment.

The Halasana is a pose that we do daily in class.  We use props to ensure that the spine and neck are straight.  The picture is of me doing the Halasana many years ago.  When my internal dialogue was loud and overpowering.  I’m sure it’s improved over the years.  And after this class, I know how to work in this (and in all other asanas).

Halasana (Plough Pose)

How To

  1. Lie down straight on your back making sure your head lies on the floor.
  2. Exhale, bend your legs at the knees and bring your knees close to your chest.
  3. Lift your buttocks off of the floor supporting your back with your hands.
  4. Make sure to plant your elbows firmly on the floor.halasana
  5. Bring your body perpendicular to the floor, until your sternum touches your chin.
  6. Gently extend your legs out behind your head.
  7. Keep your face and neck relaxed.
  8. Practice with your arms stretched out behind and fingers interlocked to relive pain and cramps in fingers, hands, wrists, elbows and shoulders.

Benefits

  • Relieves fatigue.
  • Helps to calm down the mind.
  • Relaxes your eyes and brain.
  • Controls hyper tension.
  • Improves digestion.
  • Lengthens the spine and improves alignment.
  • Reduces insomnia and anxiety.
  • Relieves stress-related headaches and migraines.

Contraindications

  • Don’t practice during menstruation and if you have cervical spondylosis.