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Travels Yoga

Who’s the Teacher?

September 5, 2019

“When the student is ready, the teacher appears.”

I’ve heard this phrase countless times, and even uttered this platitude a few times myself.  But a conversation with a friend of mine (another yoga teacher and owner of a yoga studio) made me take a fresh look at the teacher-student relationship.

When we say this phrase our emphasis is always on the teacher appearing.  That the teacher should know when the student is ready and then magically appear.  But what a student does/is doing while they are waiting for the teacher to be conjured is also important.

I’ve noticed two kinds of students-in-waiting:

  1. Those who have searched for a yoga class or a teacher and haven’t found one.  This is usually because there are no classes in the neighborhood or because they didn’t like any of the teachers available to them.  These students usually throw up their hands and deem that ‘it’s not time yet’.  In such scenarios your teacher may never appear, because a student who sees distance as an impediment isn’t really a student.  Also a student who looks at a teacher as mere commodities are searching for a bar of soap and not a human being who will guide them on possibly the most difficult journey in life.
  2. Then there are students who demand the teaching from the teacher.  They may ask to work on advanced asanas or work towards a specific asana.  These students demonstrate little regard and zero respect for the teachings being imparted.  The desire to learn advanced postures is only justified if it is accompanied by hours and hours of relentless self-practice.

The most important aspect of any practice is the practice itself.  Your yoga practice is your teacher.  If you aren’t visiting your teacher daily then you’re not a student nor a seeker.  Your desire to practice advanced asanas isn’t an indicator of your interest or your passion – it’s actually a measure of how tamasic you are.  You are looking at an external force to help you achieve your goal, instead of putting in your own sweat, blood and tears.

Finally, the teacher-student (guru-shishya) relationship is very much driven by the student.  The student must offer himself up first.  The surrender happens, and then the learning commences.  Until the student is able to turn off his ‘I-ness’, he will forever flail, grasping blindly for knowledge and wisdom which will always elude him.

Pictured below is my 11-12th grade English teacher.  Those of you who know me know that I went to different schools around the world until I landed in Dhaka, Bangladesh.  At the American International School/Dhaka I had the double privilege of not only studying literature but also writing innumerable essays under the guidance of Ms. Spisso.  Here she is with books written by her alumni.  I like to think this is my guru dakshina to her.

 

RIMYI Experiences

The First Class

September 4, 2019

How many times have you quickly gone up into sarvangasana? Do you remember to pull the shoulders back, open the chest, activate the thighs and lift the tailbone up? Seemingly small modifications can change the entire posture.

Perhaps it was nervous excitement or maybe anticipation, but my first class was amazing.  By the end of the class my blood was singing and my body felt like it was thrumming (to the beat of my blood?).

I am a sucker for simple classes.  I believe if you focus on the simple stuff everything else falls into place.  This class focused on the tailbone and sacrum region.  We started the class with adhomukha virasana.  Rajalakshmi asked us to continue to extend the arms.  “This extension isn’t because you are lengthening your bones!!!” she boomed into the mike.

“The bones never extend!!!  It’s impossible for you to extend any of your bones!!!” she continued.  “Pay close attention to the parts of your body that make the extension possible!” she said.

She encouraged us to pay close attention to the tailbone-sacrum region and observe how it participates in forward bends and twists.

The most interesting part of the class was dissecting the parivritta trikonasana or the revolved triangle posture.  There are three movements that make this asana possible: the extension of the side, the bending forward keeping that extension intact and finally, the opening of the chest.  And once we were in the final posture we were asked to pull the tailbone and sacrum in to the body.

At one point Rajalakshmi caught me looking at my hip.  I realize I do this unconsciously every time I practice this asana.  I use my eyes to ensure that my hip is pushed back, which detracts from the overall experience of the asana.  “Your side is compressing and you’re becoming a ball,” Rajalakshmi explained patiently.  “Extend your chin forward and away from the sacrum.  Open the sacrum and lengthen the side!” she boomed again.

This is the magic of the annual pilgrimage to RIMYI.

RIMYI Experiences

An Auspicious Start – Pune Day 0

September 2, 2019

This is my fourth consecutive year coming to study at RIMYI.  In previous years I’ve had the luxury to make lists and plan.  This time I was caught in a whirlwind.  I had to wrap up projects, attend a last minute Vedanta class, plan the quantum of assignments to work on this month, and so on and so forth.  I was, of course, also trying to stuff myself with as many idlis and masala dosas as I could.  Have to survive for a month after all.

I think all the frenzied activity of the last few days caught up with me last night.  While I was finishing my packing I suddenly felt sick and threw up my lunch.  My stomach settled down after that but I was in no position to eat and went to bed.

After a quick and simple breakfast of fresh steaming idlis (surprise!) this morning we drove to the airport.  A short flight later I alighted in Pune.

Ganesh Chaturthi in Maharashtra is special and I’ve been lucky to witness it for the last 3 years.  As I got into the taxi I could hear the processions and feel the excitement in the air.  The festivities will continue for the next few days and it’s great to be here this time of year.  I couldn’t have asked for a more auspicious start to my month.  Here’s to a wonderful month of growth, re-connection, beautiful discoveries and new friendships.

Fourth year in Pune for my trusted pink suitcase too.

RIMYI Experiences

Finally some progress…

September 11, 2017

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Our goals form the blue print for our lives.  As kids we think of  growing up and becoming so and so.  Once we become so and so our goals change to the kind of cars or houses we want.  The kind of person we want to be with.  More common goals are to lose 10 kgs before year end, learn how to swim, run a marathon, travel the world, complete a reading challenge.

My first ever goal in life was to be Nancy Drew when I grew up.  As I grew up I became more laid back and wanted to spend all my time reading and writing.  My only goal in life was to spend as much time as possible reading as many books as possible.  I also wanted to write books for a living.  I finally ended up writing code for a living and that period of my life is conspicuous by a total lack of goals to aspire to.  Everyone else wanted promotions, raises, onsite trips.  People were flaunting cars, homes and eligible marital prospects.  One day I realized that if I didn’t start working out I would have nothing to wear since I had steadily outgrown many things in my closet.  That led me to the gym and then to yoga class.

As with most yoga students my first goal was to touch my toes.  I remember that I was elated when I first did that.  Even more when I touched my forehead to my knee.  Today I cringe at how bad my form was then.  Lots of people want to do the headstand and handstand.  Studying at RIMYI has made a lot of my goals accessible to me (Kurmasana for one).

As an Intermediate 2 practitioner you are expected to be comfortable in many variations of sirsasana.  You’re upside down in all classes (unless you’re menstruating), so headbalancing is crucial for an Iyengar practitioner.  There are bound to be many who topple over or come down for a little break.  When this happens you hear everything from ‘Shouldn’t have had so many modaks’ to ‘You call yourself teachers!!!’ to ‘In Intermediate 2 for so long and still not able to sustain?!’  Usually accompanied by a barrage of Marathi.

When I was here last year I used to fantasize about holding the headstand for 10 minutes.  I knew that was a prerequisite for the next level.  I’d heard of classes where students have been upside down for 20 minutes at a stretch.  All of last month I’ve worked on steadily increasing the amount of time I stay up.  I started with 5 minutes and then held it for 8 minutes for a while.  Then this morning I decided to be a little more adventurous and see if I could hold on for 10 minutes.  And I did!!!

Needless to say, it felt amazing!!!  Achieving these goals only prove that with only a little bit of discipline and smart work you are closer to your goals than you think.  Even goals that are mere fantasies for you right now.

 

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Aga Khan Palace

 

Travels

A Day Trip to Kaivalyadham

September 2, 2017
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Swamy Kuvalyananda and his disciples.

A couple of days ago I decided to visit Kaivalyadham.  I first heard about the institute when I started to explore yoga courses.  This was many years ago and at the time Kaivalyadham seemed inaccessible.  I read that it was one of the oldest yoga schools in the world.  They’ve done a lot of research on Yoga, Ayurveda, Naturopathy etc. and have helped people world wide manage and treat ailments and illnesses.  I read up on Swamy Kuvalyananda.  References to him came up in ‘Autobiography of a Yogi’ and a few commentaries in the first volume of the Yogamala Ashtadala.  It was fitting then that I got in touch with an old friend of mine from Bangalore who happened to be in her last week of internship there and invited me over to see her campus.  Things fell in place – I had a day off, was only about 60 km away from Lonavala and the weather was beautiful.

The last 34 aphorisms of Patanjali’s Yoga Sutras are grouped under a chapter called the Kaivalya Pada (pada = chapter/part).  Here Patanjali describes the many ways in which the practitioner can attain the state of Kaivalya.  Kaivalya is the state wherein the practitioner is emancipated from the cycles of birth and rebirth.  It is an indivisible absolute state of aloneness.  ‘Kaivalyadham’ then means the place of Kaivalya.

The drive from Pune to Kaivalyadham is amazing.  Mist covered the hills and trees and I couldn’t take my eyes off the scenery.  Sadly I forgot to take pictures.  By the time we reached Kaivalyadham it was pouring cats and dogs and we had to wade through deep puddles to reach the main building.

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It’s always great to meet old friends.  We strolled around the campus as we talked.  Mamata took us to the gowshala where she spends a lot of time.  Kaivalyadham has a large Ayurvedic hospital and I even managed to get a quick consultation!  Like most residential yoga institutes, Kaivalyadham serves only sattvic food and we loved the lunch there.

They also teach cleansing kriyas as a part of their courses.  I was delighted to finally find clay neti pots in their gift shop and picked up a few for my friends as well.  Bangalore friends – now you know what I’m bringing back for you.

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