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Yoga

The Monkey Mind and Other Thoughts – Day 3

August 3, 2018

The great thing about being a returning student at the Mecca of Iyengar yoga is that you end up making friends who you end up meeting almost every time you come here.  I caught up with a friend today and it was great to discuss how far our yoga practice and teaching have come in the last one year.

Chai in Pune is always accompanied by conversation.  Long, drawn out, interesting conversation if you have the time.

I’m always interested in talking about self practice with other practitioners.  It helps me answer questions about my own practice, and sometimes it helps me ‘figure it out’.  When you’re practicing on your own day in and day out, it’s easy to get distracted.  Being distracted to the point of not practicing or being uninspired to practice doesn’t really apply to seasoned practitioners.  A seasoned practitioner would be someone who has had a self practice for about 3-5 years.  That’s when you know that you practice daily because of habit or discipline, and not because it ‘feels good’.  Because, to be honest, it’s not always going to ‘feel good’.  In fact, it only ‘feels good’ in retrospect.  While you’re practicing in the wee hours of the morning, trying to wake up a creaky body, assailed by self doubt and dealing with an overly active monkey mind, you’re not really enjoying anything.

And sometimes, as teachers, you end up with a bad case of the imposter syndrome.  While most teachers talk about the absolute joy of teaching and enjoying the energy and interaction with students, a lot of us constantly wonder if we know what we’re doing.  There’s always someone who executes the pincha better.  Someone who has a larger fan following, better retreats or maybe just published a book.  But perhaps the imposter syndrome is more about ego.  Comparisons with others.  Judging others.  Judging yourself.

A month in Pune can be hard.  The asanas are the easy part.  Most practitioners committed to dropping everything and coming here know what they are doing.  But sometimes as you go and grab a bolster you catch a glimpse of someone effortlessly holding an asana that has you break into a cold sweat (yes this happens).  Or someone else doing an asana that you don’t dream of (yet) and believe you never will.  This is the real test.  Do you allow yourself to get distracted and demotivated?  Or do you go back to your practice with unbroken focus?  I usually get distracted, and then my discipline kicks in and I continue.

And what about biting off more than you can chew.  Sometimes as practitioners we demand asanas from ourselves.  We contort and stretch and moan our way to what we think is the asana but might just end up in an injury.  Frequently we see students who are in a hurry to reach what they consider the pinnacle of practice.  They practice 2-3 times a day, drastically change their diets, start to devour books by advanced teachers and learn asanas by these teachers on YouTube.  I always tell my students that if you don’t have your addition down pat, calculus is just going to confuse you.  So if you haven’t given enough years to the basic asanas, advanced poses and teachers will be detrimental to your practice.  Pace means a lot.

These ideas are going to run around in my mind during the rest of my stay here.  But it will be interesting to see how they shape my yoga.

And meanwhile in Bangalore….

RIMYI Experiences

The Pune Diaries – Day 2

August 2, 2018

While registering for classes yesterday I had specially asked to be in one of Gulnaz’s classes.  I was unable to attend class with her last year.  But during my first year here, her classes were the highlight of my schedule.  She’s energetic, spry, proficient, kind, shrill, entertaining and an overall awesome person.  And I’m glad that I started my month at RIMYI with one of her classes.

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We finally rolled out of the Halasana and lay there for some time, recuperating.

It had been a pretty challenging class.  We worked on shoulder opening and rotation.  We went through Trikonasana, Virbhadrasana, Parsvakonasana, Ardhachandrasana.

And finally the Sirsasana, Sarvangasana and Halasana cycle (where I got screamed at for using a blanket where none was required).

So when we were asked to roll our mats out again, all of us breathed a sigh of relief and sat down.

‘Urdhvahastasana!’  We lifted our arms up.

Gulnaz looked at us with a slight smile playing on her lips and told us to stand up and do the Urdhvahastasana.  A couple of us groaned as we stood up.

‘From here go into the Sarvangasana.’

She was expecting my puzzled look and with a twinkle in her eye said, ‘Yes!  From here go into Sarvangasana.’  And went on to show us. From a standing position she rolled back into the Sarvangasana and then rolled forward into standing Urdhvahastasana.  Watching a teacher demonstrate some things makes them easier, but 10 reps of this move had most of us breathless.  I was glad to sit down and let other people have a go at it.

Until Gulnaz walked by again and said, “Chal chal, aise kya baithi hai?!  Phir se kar.  Do another 10!”

I love it when a teacher gets so involved in a class that their energy seems to touch every single student in the class.  A student ceases to be just another body to be taught to move.  Instead, the student becomes another soul to guide and mold.  That’s when a class actually has an impact on you.  Beyond being able to transition from Urdhvahastasana to Sarvangasana and back again.

I have great memories of Gulnaz from the first time I took a class with her.  I recounted it here: https://yogawithpragya.wordpress.com/2016/09/02/a-yogi-in-pune-day-2/

 

 

 

RIMYI Experiences

The Pune Diaries – Day 1

August 1, 2018


I got in really late to Pune last night and after some dinner could hardly keep my eyes open.  I drifted into a deep long sleep….

…and woke up this morning to head to the institute for registration.  This year I have a mixed bag of teachers and most of my classes are in the morning.  Practice times remain the same, as always.

As I was telling some other students who registered along with me, the month in Pune always has a lot to teach you.  The learning curve is steep and you learn more than you can sometimes process.

I’m still not done with the registration formalities.  I have to submit a letter from my landlord, some kind of identity proof and the duly filled out registration form.  However, in the true RIMYI spirit of ‘practice first and everything else will follow’, I’ll go for the evening self-practice.  As Pandu told me this morning, ‘Aap shuru to karo.  You’re a known face here.’

“Ok sir, theek hai.”

 

Yoga

How Your Practice Grows

June 25, 2018

Lately I’ve been reading a lot of Yoga philosophy.  The stories of the asanas.  The significance.

During practice I find myself going inwards to observe myself more closely.  My practice these days is focused on the basics.  So even if I practice Adhomukha Vrikshasana (handstand), I’ll start from Uttanasana.

Last weekend I attended a workshop at the Krishnamacharya Yoga Mandiram.  It was a two day workshop where we learned about Krishnamacharya, and his contribution to modern yoga and the style of yoga taught at KYM.

On the first day of the workshop the teacher spoke about the 8 limbs of Ashtanga yoga.  In his lecture he asserted that the 8 limbs grow like a baby.  Equally and in all directions.  So as you work on Yama and Niyama, you also work on Dhyana, Dharana etc.  This is a new idea for me, but the more I think about it, the more I see the similarity between this statement and asana practice.

A good friend of mine (also a yogi) told me once that when you’re struggling with a particular asana, it sometimes helps to go beyond that asana to one which is a little more advanced, and then come back to the asana that isn’t working for you.  Just because you aren’t consciously working on a particular asana doesn’t mean that it’s lying dormant.  Every time you practice, there are imperceptible changes in your body.  Whether the practice is good or bad, a change occurs.  Over time these changes accumulate and previously inaccessible asanas start to emerge, with relative ease.  In this way, your practice grows equally in all directions.

If you practice with focus and devotion, you are working on all aspects of the practice and not merely the physical one.  As your asana practice improves, your ability to speak the truth increases, you feel more compassionate towards Life and everyone in your life, you become more content and you stop vacillating between extremes.  The practice grows almost on its own accord, pulling the practitioner along with it.

 

Yoga

Practice Yoga Like You Practice Life

May 21, 2018

A few weekends ago I attended a friend’s house warming party.  In India there is always an element of ritual.  So while a housewarming can be a little party for a bunch of close friends, here it becomes an event of larger significance.  So a purohit is called.  You get the stuff for the puja together, you plan for caterers, you send out invites….

When we celebrate a house warming or a ‘griha pravesh‘ we celebrate new beginnings.  We hope that the new abode brings the owners good luck and prosperity.  Some incense, a few mantras, a coconut and some ‘lucky’ plants and we actually start to feel better about the house.  These are all the accoutrements of the ritual of cleansing a space of any negative vibes so that the new owners can live peacefully.

Big celebrations so dressed to the nines.

A yogi’s abode is the body and mind.  Since we get only one body and mind per lifetime, we need to exist within them peacefully and authentically.  A yogi is constantly torn between one more drink or slice of pizza and an early morning twists or backbend practice.  You control yourself from snapping at a pesky sibling and try to stop fuming at the guy who just cut you off in traffic.  But the disturbances in the mind have already been created, and they now impact your being.

How can we maintain equanimity while living in a world designed to trouble us?

The answer lies, as usual, in the practice.  Every morning when you step on your mat and start at the beginning, you create a new story.  Each day gives you a chance to start at the beginning and go somewhere different.  Yesterday’s limitations don’t exist today and today’s won’t exist tomorrow.  This impermanence can be a deterrent for many, but for the yogi it means hope.  You return to your practice throughout a constantly changing life.  You practice life like you practice yoga, with a spirit of exploration and the core belief that this too shall pass.

Practice and detachment are the means to still the movements of consciousness. (PYS 1.12) Picture taken at the Bhoga Nandishwara temple at the foot of Nandi Hills.